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GENOGRAM EXAMPLE 3 GENERATIONS HOW TO

Having said all that, my parents are quite conservative and we still uphold the basic beliefs of a Asian-Muslim family. When she was 17, she started seeking counselling treatment for her eating disorder and since then we are slowly getting closer again. We went through a period where we were really close and then we grew apart when she was 13 years old because she had an eating disorder- anorexia. We are close but our relationship has evolved over time. My relationship with my younger sister, who is 6 years younger than I, is slightly different. We constantly have open communication about any issues we may have.

My relationship with my parents has always been good and close. I would describe us as a close knitted family. My immediate family is made up of my parents, my younger sister and I. I am currently pregnant with our first child due in December. We have known each other since we were 17 and 19 respectively. I am a 25 year old woman, married to my husband who is 27 years old. open/closed, rigid/flexible family boundary) and organization (information share freely, hierarchical, etc).

Describe your family in terms of its structure (e.g.

The assignment should contain a three-generation genogram, and answer the following questions: You are expected to identify family themes, beliefs, myths, scripts, and patterns of behaviour within the transgenerational genogram that are influencing your current family interactions, functions and roles. The assignment is also an exercise to assess the your own transgenerational family dynamics, in terms of its structure, organisation and processes. In this assignment, you are appraised based on your understanding and conceptualization of the family-of-origin, as well as your genogram. Asian researchers suggested using genogram as a theoretical approach in exploring intergenerational dynamics especially for traditional families where three generations household are more common (Lim & Nakamoto, 2008). The versatility of the genogram and its research applicability for multiple cultural contexts is beginning to be explored. Furthermore, genogram can be adapted to explore the multigenerational legacy of any issues within a clinical setting. The genogram is used in many different ways: from work with clients to explore issues of intimate relationship, sexuality and related problems, spirituality, decision making process, and cultural factors. It is an assessment tool widely employed in the training of counsellors and therapists, as well as in the work of therapy with clients. Genogram is a visual mapping of multi-generations of a family which is used to organize, clarify, and explore family relationships in counselling. He came to believe that the most powerful training ground for the therapist is work with his or her own family (McDaniel & Landau-Stanton, 1991), and working on one’s genogram is an avenue in understanding one’s family-of-origin.

(Framo, 1976).īowen also emphasized the importance of the therapist maintaining a differentiated position with clients. Any change in this is difficult and accomplished only by change in the others (3, p. One’s own level of differentiation is replicated in marriage following which one’s self is emotionally interlocked with parents in the past generation, the spouse in the present generation, and children in the future generation. The degree of differentiation determines the life style of the person and thereafter change is difficult.

“It is difficult to communicate the notion that the basic degree of differentiation of self is a rather fixed quantity that is usually determined early in childhood by the degree of differentiation of the parents, and by the prevailing emotional climate in the family of origin. However, he also recognized the challenge that most family and marital therapy is short-term therapy, where majority of clients are not prepared to give themselves the time to work on their family-of-origin issues that are affecting their existing relationship.

GENOGRAM EXAMPLE 3 GENERATIONS HOW TO

Exploring One’s Family-of-Origin and Generating a Genogramīowen is an influential figure in family therapy and he has developed theoretical concepts to address questions of how to manage the irrationality in one’s family without giving up on the family altogether.